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One News Now:
PERSPECTIVES:
Obama, Notre Dame, and the character thing
by Dr. Paul Kengor - Guest Columnist
OneNewsNow.com
May 16, 2009
In May 1995,
his first year as Pennsylvania governor, Tom Ridge was invited by Gannon
University, a Catholic college in Erie, Pa., to give the commencement
address and receive an honorary degree. But the distinguished Republican
and native son had a problem: he was a pro-choice Catholic.
Erie Bishop Donald Trautman expressed his "concerns." Governor Ridge
declined the degree.
"The last thing I would want is for those differences to distract in any
way from this wonderful day of recognition for Gannon's class of 1995,"
said Ridge. His spokesman explained that the decision "came from the
governor."
Ridge did the right thing. He did the character thing.
That wasn't the only case. As far back as June 1974, shortly
after Roe v. Wade became law, the famous Cardinal Joseph
Mindszenty refused an invitation and honorary degree from the University
of Santa Clara because of an abortion controversy involving the
university. Mindszenty did the character thing.
Obviously, this is relevant because of the situation with President Barack
Obama and Notre Dame. On Sunday, Obama will deliver the commencement
address and receive an honorary degree from Notre Dame, courtesy of the
invitation and insistence of Notre Dame president John Jenkins.
This has caused a tremendous scandal. In fact, Catholic Church officials
are using precisely that word -- "scandal" -- which has loaded, pejorative
meaning in today's Catholic Church, reserved for the worst offenses. One
Vatican official calls the Notre Dame situation "the greatest scandal."
Countless letters and 350,000 signatures from Catholics all over America
have flowed into Notre Dame, demanding Jenkins rescind the invitation or
resign. Millions of dollars from alumni are in jeopardy. Arrests of
protestors have already taken place, with more sure to follow.
Notre Dame's bishop, John D'Arcy, carefully instructed Father Jenkins that
his invitation stands in "clear" violation of the American bishops'
guidelines, openly articulated in their statement, Catholics in
Political Life. Jenkins has rebuffed D'Arcy, who, in turn, will not
be attending graduation for the first time in 25 years as bishop.
The other speaker scheduled for the day, the renowned Catholic
stateswoman, former ambassador to the Vatican, and Harvard law professor,
Mary Ann Glendon, is also staying home, refusing
the school's Laetare Medal, which she would have received alongside
President Obama. Additional priests and church officials, plus
students, are boycotting. Voices condemning Notre Dame range from
Norma McCorvey -- "Jane Roe" herself, who is now a pro-life Catholic -- to
Archbishop Raymond Burke, head of the Apostolic Signatura, the Vatican's
highest court. (Burke calls Obama "an agent of death.")
I literally cannot think of a single episode in American history where a
Catholic university has found itself in such an uproar with a president.
Indeed, the previous pro-choice president, Bill Clinton, was not invited
by Jenkins' predecessor.
Thus, President Obama should do the right thing -- the character thing --
and let Jenkins off the hook by not attending. He should take the high
road, "No, Father Jenkins, I insist. This is hurting you and your
university."
Apparently, Obama will not do that. Why not?
I'm not a mind reader, but I can report on the speculation, and it isn't
pretty. I've spoken to Catholics ranging from laity and priests to
journalists, scholars, and even university presidents. I can report to
Obama and his advisers, sincerely, that the target has shifted to not
merely Notre Dame, but to both Notre Dame and Obama.
Previously, the view had been that Obama was Obama, and it was Notre Dame,
not Obama, who was at fault. That has changed. I'm encountering a lot of
hostility at Obama personally for not withdrawing, especially as the
controversy has mushroomed. He is being accused of everything from "no
integrity" to narcissism to sheer political expediency.
Now, to be sure, I'm hearing these things largely from orthodox Catholics,
meaning those who attend Mass consistently and follow the Roman Catholic
Church and its moral teachings; they are loyal to the Magisterium (the
teaching body) of the Catholic Church. These are Catholics that liberals
will dismissively dub "conservative Catholics," even though many of them,
especially those over 60 years old, are longtime registered Democrats.
Liberals don't care if these particular Catholics are angry.
That would be a mistake. Consider:
Sure, a majority (54 percent) of Catholics voted for Obama. Amazingly, a
Pew poll shows an astounding fact sure to embarrass orthodox Catholics: 50
percent of Catholics favor Notre Dame's invitation to Obama. (A Rasmussen
poll shows otherwise.)
But if you break down the data, the numbers are illuminating. First off,
actual churchgoing Catholics voted for John McCain over Barack Obama;
likewise, the Pew poll shows that churchgoing Catholics disagree with
Notre Dame's invitation. (Similar splits exist among churchgoing vs.
non-churchgoing Protestants, and evangelicals vs. mainline Protestants.)
What does this mean? It means Obama gains no ground, politically, by going
to Notre Dame. He preaches to the choir that supports him regardless. On
the other hand, he loses big time -- and, frankly, infuriates -- tens of
millions of faithful Catholics.
If I were a Republican Party political strategist, the Machiavellian in me
would urge Obama to go to Notre Dame -- to permanently divorce himself
from faithful Catholic voters, especially in 2012. I wouldn't want him to
withdraw.
But it looks like Obama's decision is set. He won't do what Tom Ridge did,
or what Cardinal Mindszenty did. And, ultimately, Barack Obama will only
hurt Notre Dame and himself.
Paul Kengor is
professor of political science and executive director of the Center
for Vision & Values at Grove City College. He is author of "The
Crusader: Ronald Reagan and the Fall of Communism" (HarperPerennial, 2007), and
"The Judge: William P. Clark, Ronald Reagan's Top Hand" (Ignatius Press, 2007).
This column is printed with permission.
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